Luther, Volume 3 (of 6) by Hartmann Grisar

Author:Hartmann Grisar [Grisar, Hartmann]
Language: eng
Format: epub
Published: 2015-06-01T16:00:00+00:00

Not all the above accusations are entirely baseless, for some are confirmed by other proofs quite above suspicion. The charge of habitual drunkenness, as will be shown below (xvii. 7), must be allowed to drop; so likewise must that of having been a glutton and of having constantly pandered to sensual passion; that Luther sanctioned immorality among his friends and neighbours can scarcely be squared with his frequent protests against the disorders rife at the University of Wittenberg; finally, we have to reduce to their proper proportions certain, in themselves justifiable, subjects of complaint. That, however, everything alleged against him was a pure invention of his foes, only those can believe whom prejudice blinds to everything which might tell against their hero.

The charges of the Swiss theologians, though so strongly expressed, refer in the main to Luther’s want of restraint in speech and writing; the vigour of their defensive tactics it is easy enough to understand, and, at any rate, Luther’s writings are available for reference and allow us to appreciate how far their charges were justified.

Another necessary preliminary remark is that no detailed accusation was ever brought against Luther of having had relations with any woman other than his wife; nothing of this nature appears to have reached the ears of the writers in question. Due weight must here be given to Luther’s constant anxiety not to compromise the Evangel by any personal misconduct. (See vol. ii., p. 133.) Luther, naturally enough, was ever in a state of apprehension as to what his opponents might, rightly or wrongly, impute to him. That he was liable to be misrepresented, particularly by foreigners (Aleander [vol. ii., p. 78] and Catharinus), is plain from the examples given above. The distance at which Catharinus resided from Wittenberg led him to lend a willing ear to the reports brought by “reliable men,” needless to say opponents of Luther.

The deep dislike felt by faithful Catholics for the Wittenberg professor and their lively abhorrence for certain moral doctrines expressed by him in extravagant language,[924] formed a fertile soil for the growth of legends; some of these, met with amongst the literary defenders of Catholicism after Luther’s death, have been propagated even in modern times, and accordingly call for careful examination at the hands of the Catholic critic. Where Luther himself speaks we are on safe ground, as the method employed above shows. Where, however, we have to listen to strangers doubt must needs arise, and the task of discriminating becomes inevitable, owing to the speaker’s probable prejudice either for or against Luther. This applies, as we have already seen, even to Luther’s contemporaries, but it holds good even more as we approach modern times, when, in the heat of controversy, things were said concerning alleged historical facts, for instance, Luther’s immorality, which were certainly quite unknown to his own contemporaries. Many of Luther’s accusers had never read his works, possibly had not even troubled to look up a single one of the facts or passages cited.

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